EMDR (Eye Movement Desensitization and Reprocessing) was developed by American psychologist, Francine Shapiro after she made a chance observation one day while walking in the woods, that moving her eyes from side to side appeared to reduce the discomfort of disturbing thoughts and memories. She worked to research and develops the techniques over the 1990s and it is now a recognized psychotherapy that enables people to heal from the symptoms and emotional distress that are the result of disturbing and traumatic life experiences.
The theory is, that our brains process memories we experience during Rapid Eye Movement (REM) sleep. When a person experiences a traumatic event or situation, the memory of it can sometimes fail to get processed by our brains effectively, causing them to experience the memory as if they are actually happening, instead of relating to it as a past experience. Such a response to trauma can often be identified by a particularly vivid or detailed memory of a situation such as the precise pattern of a carpet, a smell, a taste, an image etc. These can easily and repeatedly trigger thoughts of the experience as if it was really happening to the extent that the person’s life and identify becomes defined by that memory or group of memories…
EMDR now has a strong international evidence base. One particularly remarkable study found that 100% of people who’d encountered a single traumatic experience where no longer diagnosed of post-traumatic stress disorder (PTSD) following 6×50 minute sessions of EMDR and 77% of people who encountered multiple traumatic events were PTSD free in 12 sessions. EMDR is recognised by the American Psychiatric Association, the World Health Organisation and the Department of Defense as an effective treatment of trauma related mental health conditions.
What I particularly liked about it and responded well to, was that there was very little talking involved (unlike cognitive, talking based therapies). I didn’t need to describe past experiences in detail, I didn’t need to worry about saying the right thing, or the wrong thing or missing something important out. There was nothing to work out. To someone with an excessively busy and ruminating mind, this was so refreshingly uncomplicated. I left the first session even, wondering whether anything had really happened at all. I wasn’t really accustomed to “gentle” therapy as being effective and was about to right it off when the “real work” began after the session and my brain kicked into action.
The treatment came in phases:
Phase 1 is a brief history taking. What’s currently not working and a very succinct account of memories that we wanted to concentrate on. There were four particular ones for me and we explored when and how they get triggered, and how it would be if these memories did not have such an impact on my life – I hadn’t thought that could even be possible. Those memories were not hard at all to identify; they regularly appeared in my mind and popped up immediately with minimal exploration, as real as if they were happening. In brief they were:
1. being overpowered and briefly suffocated as a child
2. a nun telling me I was disgusting and should be ashamed of myself & locking me in a cupboard
The common theme with these memories appeared to be entrapment and shame. I was surprised to discover that although I came to no physical harm at the hands of the nun; the encounter with her was the most impactful, being related to my identity. This throws the old saying that “Sticks and stones may break my bones, but words will never hurt me” completely out of the water.
Phase 2 related to finding ways to cope when things got shakey. And they did get shakey. The job of R, the therapist was to produce rapid change in my brain and my job was to ensure my brain could cope with that rapid change, and commit to asking for help if I needed it. Fortunately, I had the support of R and several other people who knew I was undergoing this therapy, who I could call upon when I didn’t know which way was up. I was also taught grounding and de-escalation techniques and advised not to meditate or indulge in overthinking as this may make the experience too overwhelming. Instead I exercised, I wrote and had acupuncture as an added method of releasing tension and stress (the latter was helpful but not necessary).
Phases 3 -6 targeted on the specific memories. Starting from the earliest, I was invited to get present to the experience through a chosen visual image relating to the memory. The pattern on a pair of trousers, the carpet I was on, the contorted face of the nun etc.. Again this was not hard for my brain to imagine, these memories being so close to the surface of my thinking experience.
Once my mind was occupied with the memory… I was asked what showed up, just to notice what happened, whatever it was. Sometimes it would be a smell, sometimes a visual image, sometimes a word popped into my head, a texture, a feeling… often, a well of emotion would accompany what I recalled. Tears would flow down my cheeks. Sometimes, I panicked and R would bring me “back into the room” by asking me to feel my feet or the chair I was sitting on. She ensured I knew I was safe, despite not feeling it at times… She was wonderful.
Once I’d described what I noticed, often in one short phrase or a sentence… R would move her upright index finger towards the right and left in front of my face, a bit like a pendulum, it felt slightly hypnotic. My eyes would accompany her finger rapidly looking to the right and left for around 2-3 minutes. She sometimes used another technique, which was a small buzzer in each of my hands which would alternate buzzing from my right to left hand. My eyes would often follow suit. This was the gentler of the two techniques by far and was used to “open out” and explore the memory more, when it got too emotionally intense. I was often amazed at what showed up.
During the therapy sessions, I was also asked to describe the experience through my identity or belief about my identity. R would often ask “and what are you telling yourself” and I’d answer such things as: “I’m powerless” and “I should be ashamed of myself (but why?)” and “I’m disgusting, she must be right, she’s an adult” and “I can’t get clean, I want to be clean”. Throughout the course of the therapy, over several weeks, these beliefs gradually changed. I found myself saying instead “I chose to submit to stay safe”, “I have nothing to be ashamed of” and “I am clean” and “I don’t have to agree with the opinion of others”.
Although many of the sessions themselves were powerful, the real work happened outside of the sessions. I’d return home, completely shattered and wanting to sleep, remaining disorientated for a few days afterwards. Often, I didn’t have a clue what was going on and leaving the house to meet others was out of the question. At one point my anxiety escalated but I remembered that I’d taken on the responsibility to ask for help when I needed it. It also took trusting myself in what I needed. I committed to taking care of myself through the process.
The final phase of the therapy, after around 10 weeks, was to revisit the earlier memories to see how I now responded to the memories, and if there was anything else to explore.
Since the therapy, I’ve learned:
• That I needed psychological help. I’m grateful that I had access to that help. No amount of transformation workshops, brooding or journaling or meditation was going to process those traumatic memories. My brain, in response to emotionally painful memories, took on a strategy to keep myself safe: it told me to submit, pretend to be weak, stay quiet, ignore my needs, that to experience love & intimacy I must endure physical pain, not to disagree or say no or rock the boat and it kept repeating those strategies, often to my detriment.
• That I’m emotionally strong. It took nearly everything I had to get through it. The process during the sessions was straightforward, complex and gentle. The processing at home most certainly wasn’t. In order to get through it I had to surrender control of my beliefs, expectations and world view; that’s that hard part. The belief that I’m strong has gradually grown as I’ve taken on running again and am training to 10k and half marathon level. I’m not fast yet, by I keep going and I do not stop. I’m also working with a trainer so that I can do chin ups, something I’ve never been able to do. Last week I amazed myself by walking my hands across parallel bars. My mentor is a 10 year old boy called George who of course, launches himself at the monkey bars with ease and laughs while he does chin ups. I love the cheeky little shit.
• That I don’t have to know how something works in order for it to be effective.
• That I get to choose which story I believe. If it doesn’t involve self-compassion, it doesn’t work. Another mentor is Maya Angelou (“Still I rise”).
The circumstances of my life were not my fault.
The experience of my life however, is certainly my responsibility.
Further information can be found about EMDR here:
What also prickled, was my first public acknowledgement of self blame. That I’d been so willing to accept the invitation of others to pick up the shame of what happened and convince myself that I deserved it. After struggling with this for a while, seeking help, receiving therapy (EMDR rocks), I’ve emerged with renewed curiosity. So, I’ve been reading the posts of others on the blog, as you recommend and the thought has occurred to me: ‘what else can I do to enable movement/growth of the intention of the book & blog?’ .. other questions: Is rape an inevitability? Will the abuse of children always be present in humanity? (As it has been for thousands of years?) Can it be reliably predicted? How can the perpetrator of rape be forgiven? How does the person who was raped ‘become clean’? I believe this blog is a catalyst for these open questions and I’m grateful to be part of it. With love and gratitude, E